The Story of Blue

Sonne au comble de l'or
l'azur du jeune hiv
er
– Paul Valéry

For me, blue is air, wind, melancholy. It is like a Fellini film—always haunted by the whisper of the wind, the scent of things, and the fleeting moments of time we wish we could hold in an eternal present. Blue can carry regret; it is, in a way, a conservative principle. Blue has always held a strange duality: so immediate, yet once so elusive. Looking back to antiquity, it fascinates me that Homer never described the sea as blue, but as ‘wine-dark.’ In Greek, kyaneos evoked a dark, mineral depth, while glaukos hovered between gray, green, and blue. The Romans spoke of caeruleus, tied to the sky (caelum), and of lividus, the bruised, bluish tone of flesh. They never elevated blue; it was the color of outsiders, the hue of Celts painted in woad. Only the Egyptians seemed to truly revere it. They invented Egyptian blue, the first artificial pigment, and made it the shade of eternity and the divine.

In the Middle Ages, blue nearly vanished from prominence. Christian art turned to red, white, and black, leaving blue to the margins. Yet the word itself was evolving. The Germanic blāo—and its Vulgar Latin adoption, blavus—once meant something far less precise: shimmering, lustrous, dark, gray, even pale or yellowish. That ambiguity makes me realize how fluid color once was, before language fixed its boundaries. From blāo we inherited English blue and French bleu. Meanwhile, through Arabic lazaward came the words azure, azzurro, and azul, all born from lapis lazuli.

Then, in the 12th century, blue was transformed. Artists began clothing the Virgin Mary in ultramarine, ground from lapis lazuli more costly than gold. What had been humble became heavenly. Heraldry embraced azure as one of its noble tinctures, and kings like Louis IX made blue their emblem. A forgotten hue became a sacred, regal presence.

By the Renaissance, ultramarine shone as a color of prestige, truth, and constancy. Painters reserved it for the highest subjects, poets linked it to loyalty, and explorers carried its name across the seas as azul. Blue had finally claimed its place.

The modern era democratized it. Prussian blue appeared in 1704, followed by cobalt, cerulean, and synthetic ultramarine. Blue poured into uniforms, flags, and revolutions; it became the shade of liberty, of nations, of collective identity. Goethe called it spiritual, a color that retreats yet draws the soul inward.

In the 20th century, painters gave blue an entirely new destiny. The Expressionists used blue to conjure emotion, depth, and inner turbulence—think of Kandinsky, who saw blue as moving ‘toward the infinite,’ or Franz Marc, who painted blue animals to symbolize spirituality and hope. Even Van Gogh’s Starry Night swirls with blue, capturing both wonder and melancholy. Later, Picasso entered his Blue Period, transmuting sorrow into tone. Yves Klein went further still, reducing blue to its purest intensity with his International Klein Blue, turning it into an immaterial field of experience. For Klein, blue was not simply a color but ‘the most abstract color of all,’ a space in which one could lose oneself.

Today, I see blue everywhere. In the jeans that became the fabric of daily life. In corporate logos designed to inspire trust. In flags that mark belonging. Blue is calm, yet melancholy; humble, yet exalted. Once overlooked, it is now the world’s favorite color.

Blue is more than a hue. It is an idea shaped across centuries—etymologically born of caelum, blāo, and blavus; symbolically stretched between heaven and earth; culturally tied to faith, power, and identity. Its story mirrors our own: restless, mutable, and ever searching for meaning.

I’ll end with a little story from my own family. After World War II, my paternal grandfather, a house painter, bought a massive surplus of blue paint from the military. He had so much of it that whenever a client asked how he planned to paint their home, his answer was always the same, year after year: “All in blue, yes, all in blue…” (in our dialect, tutt’azzurr, tutt’azzurr).

That simple phrase stuck. Before long, the whole village started calling our family the Tuttazzurr family, and I myself became known as Giuan Tuttazzurr. Blue marked our home, but also my identity and my story—etched in memory and in name.

Glittering Eyes of the Night

The ‘glitter’ you see on this wolf spider comes from the eyes of the babies she carries on her abdomen. Like cats, owls, and other nocturnal hunters, wolf spiders possess a reflective layer behind their retinas called a “tapetum lucidum,” which amplifies even the faintest light and makes their eyes glow in the dark. This tiny adaptation turns the forest floor into a stage where predator and prey perform under the faintest moonlight.

Nature often converges on similar solutions, weaving common threads through vastly different lives. It’s fascinating to think that very different species—arachnids and mammals alike—have evolved the same “superpower”: the ability to see in near darkness.

Next time you spot a tiny flash of light on a night hike, remember: a wolf spider might be staring right back, sharing with you the magic of the nocturnal world.

Moonlight Reflections on the Waters

A memory from Japan, where I lived briefly in the 1980s. This piece recalls earthy colors, organic shapes, and fragments of that time. A circle emerges from a flowing field of triangles—like ripples of moonlight dancing on the sea near Kamakura.

Immersing yourself in my op art is an invitation into a world where opposing forces meet, attract, and interlock, creating a balance both precise and hypnotic. It is a silent yet unending dialogue between art, form, line, color, mathematical concepts, the science of perception, and, above all, symbols. The symbolic depth of my work reaches beyond surface appearance, engaging with archetypes and forgotten rites that still pulse within the collective unconscious.

This unique op art piece is available as fine art prints and canvases in my online gallery.

The Haunting Song of Inca Whistling Vessels

Ancient Inca “whistling vessels” (huaco silbadores in Spanish) could mimic animal calls—powered by nothing more than air and water. As water moves between connected chambers, it forces air through hidden whistles, releasing haunting, lifelike sounds.

These remarkable ceramics, found across several pre-Columbian cultures including the Inca, Chimu, and Moche, date back more than 2,000 years. Often uncovered in tombs and ceremonial sites, they likely played a role in rituals to honor nature, communicate with spirits, or accompany sacred ceremonies—though their exact purpose remains a mystery.

Rediscovering Flutex: Simple Glass, Complex Illusions

I’ve been toying with the idea of revisiting an old, low-key material for my art: Flutex.

If you haven’t heard of it, Flutex is a patterned industrial glass from the 1930s and ’40s, mostly used to give a bit of privacy in bathrooms and office partitions.

In the ’70s, Op artist Sydney Cash started playing with this glass and found that its ribbed surface works like a lenticular screen—showing different images depending on how you look at it. The effect? Hypnotic, shifting artworks that change as you move around them.

It’s just simple glass, but it tricks perception in a really cool way.

I’m seriously considering giving it a try myself—there’s something about that mix of humble material and complex visual play that feels worth exploring again.

The Art of Discovery Between a Question Mark and an Exclamation Point

Science — like art — doesn’t really speak in the indicative. It doesn’t say this is, it asks what if? It begins in the conditional, in the open-ended curiosity of what could be, and unfolds in the imperative, the bold call to look, try, observe.

Discovery doesn’t start with answers — it starts with a question. And when it arrives, it rarely comes wrapped in neat descriptions. It comes as a gesture, a provocation, a set of instructions that invite us to experience something for ourselves.

Think about it: no one learns to cook from a description of flavor. They follow a recipe — a list of directives. A musician doesn’t explain the music in his head; he writes a score. And when we follow it, sound becomes experience. The composer’s vision is reborn in the hands of another.

In my own work, I do much the same — though my instrument is perception, and my notes are lines, colors, forms. Each visual illusion, each image, is a kind of instructional code. Not a description of what’s there, but an opening. If you engage with it, something clicks — not because I told you what to see, but because the form guided your eyes to see it for yourself.

G. Spencer Brown wrote that the act of drawing a distinction is the first creative move — a way of bringing something into being. In that spirit, I don’t aim to define the world. I aim to make space for new ways of seeing it.

So perhaps the real language of both science and art isn’t declarative at all.

It’s performative. It doesn’t tell you what reality is — it dares you to experience it.
And in that challenge, something unexpected happens:
You discover not just what the world could be — but what you might be within it.

Title: Follow the Light
“Follow the Light” – A visual imperative that pulls the eye into the unknown. This piece doesn’t describe — it directs. It doesn’t tell you what to see — it invites you to find out. Available as a fine art print.

Silent Messengers from the Past

The Etruscans, a non-Latin people who settled in central Italy long before the rise of Rome, integrated so thoroughly into Roman society that much of their culture became embedded in the very foundations of Roman civilization. Among the many features that set Etruscan society apart was the relatively high status of women, who enjoyed greater visibility and social agency than their Greek and early Roman counterparts—a fact evident in both public life and funerary art.

Although their language—unrelated to Indo-European tongues and still only partially deciphered—eventually disappeared, it left a subtle yet lasting imprint on Latin, especially in religious, architectural, and political vocabulary. Etymologists trace several Latin terms, and later English derivatives, to Etruscan roots or influences, though some remain debated.

For example, Februarius (February) derives from Februa, a Roman purification festival likely influenced by an earlier Etruscan rite of cleansing. The name Aprilis (April) is less certain but may reflect pre-Latin seasonal traditions or deities with Etruscan ties. The Latin word satelles, meaning “attendant” or “bodyguard” and later giving rise to the English satellite, is sometimes linked to Etruscan social roles, though its origin is not definitively established.

Architectural terms such as atrium—the central hall of a Roman house—and templum, referring to a sacred space defined by augurs, clearly reflect Etruscan religious and spatial concepts adopted by the Romans. The theatrical term persona, originally meaning “mask” and later “character,” has a debated origin; while some suggest Etruscan roots, it may equally derive from Latin elements related to sound and speech. Similarly, the word antenna, referring to a ship’s yardarm, is occasionally attributed to Etruscan nautical vocabulary, though this remains speculative.

Despite the eventual loss of their language, the Etruscans’ cultural legacy endures—not only in Latin vocabulary but also in the ceremonial, artistic, and institutional foundations of Rome, and by extension, Western civilization.

Etruscan feminine statue
Statuette of an Etruscan noblewoman holding a soul-bird, a symbol of the journey to the afterlife. Found in the necropolis of Vulci, one of Etruria’s major burial sites, and dating to the late 6th or early 5th century BCE. Her braided hairstyle and close-fitting cap reflect elite Etruscan fashion. Though influenced by Archaic Greek sculpture, the figure embodies the distinctly Etruscan reverence for ritual, death, and the feminine.

· Further reading: List of English words of Etruscan origin.

The Wisdom of the Worn Path

Urban planners lay out beautiful, winding walkways with elegant curves, perfect symmetry, and just the right amount of gravel. And yet — within weeks — a dirt trail appears straight across the lawn, stubbornly cutting through flowerbeds, ignoring benches, signs, and sometimes, logic.
That trail? It’s called a “desire line.”
Or, more poetically, the path of people who have better things to do.
Desire lines are the world’s most honest feedback forms — no words, no complaints, just footprints. They’re not designed by committees. They’re carved by experience, laziness, impatience, and occasionally, sheer brilliance. A true grassroots movement (quite literally), paved not by asphalt, but by intent.
What makes them fascinating isn’t merely their function as shortcuts — they reflect what we actually value: efficiency, clarity, simplicity. They show how the world rewrites itself without asking permission. Nature may abhor a vacuum, but humans clearly loathe unnecessary detours.
There’s a quiet lesson here:
Sometimes, the straight line is more than just the fastest route — it’s a subtle form of resistance.
So go on — question the path laid out for you. You just might leave a better one behind.

· Further reading

Relative Size Illusions

Here are two relative size illusions I described back in 1997 and 2013.

The first, called Sarcone’s Crosses, challenges classic illusions like the Ebbinghaus illusion (Titchener Circles, 1898) and the Obonai square illusion (1954). It features a cross (the test shape) surrounded by squares of different sizes.

As shown in Fig. 1.a, 1.b, and 1.c, the three blue crosses are all the same size — yet the one on the left (Fig. 1.a) appears larger. Surprisingly, the illusion still works even when smaller squares completely cover the cross (Fig. 1.c).

So, the size of surrounding shapes doesn’t always dictate how we perceive the central one.

In the second illusion (Fig. 2.a and 2.b), due to assimilation, the red diagonal inside the larger ellipse seems longer — but the blue line is actually the longest.

Perception loves to play tricks on us.

sarcone's relative sizze illusions

You can explore more of my illusions and visual inventions on my official site: giannisarcone.com