The Eternal Return

At times, I find myself resembling the shipwrecked man from The Invention of Morel, stranded on an island that at first appears deserted, almost welcoming in its deceptive silence. Yet something soon shifts. The people who inhabit it do not see him. He moves among them like a breath, a weightless trace, already slipping out of reality.

Gradually, he understands that his invisibility is not accidental. These bodies, these gestures, this frozen summer light… all obey another logic. A repetition. A projection. Life here has become mechanical memory, the reconstruction of vanished moments, orchestrated by a machine born of obsession.

And in the face of this unsettling truth, a decisive turn emerges: remain outside, intact and separate, or step into the image, accept dissolution within the cycle at the cost of one’s own substance.

The story leaves behind an unnameable imprint—a nostalgia without object, as if something within us recognized a scene already lived elsewhere. It opens a fissure in what we call reality: its fragility, its occasional nature as stable illusion, and the strange condition of the individual who must vanish in order to fully belong to what he contemplates.

A film worth seeking out, or even better, the novel by Adolfo Bioy Casares on which it is based—brief in form, but long-lasting in its quiet afterlife within memory.

l'invenzione di Morel
Immortality, Love & Loneliness
the island
The island as described by Adolfo Bioy Casares

Born into Iki

I am iki from birth.

But what is iki (粋)?

Edo, under the Tokugawa shogunate. Merchants wealthy enough to unsettle the hierarchy, yet still ranked below the samurai. Power without status—watched closely, dressed carefully.

Sumptuary laws did the rest: no gold, no loud silk, no bright declarations. Only browns, greys, indigo. A forced muting of visibility.

Constraint rarely suppresses imagination. It concentrates it.

From this narrow register emerged a refined spectrum known as Shijuhattcha Hyakunezumi (四十八茶百鼠)—“48 browns, 100 greys.” Not literal numbers, but a cultural way of naming excess within restraint: an almost infinite sensitivity to difference inside what first appears uniform.

Fashion became a coded language. Subtle shifts in tone, legible only to trained eyes. Outside, discipline. Inside, excess held in reserve. A lining of rare fabric. A color hidden against the skin. A private flash revealed only when a sleeve turns in the wind.

This is iki: elegance that refuses emphasis. Presence without display. A form of refinement that collapses the moment it is named.

Its opposite is yabo (野暮): excess, insistence, the compulsion to be seen. Not morality—measure. Or the lack of it.

Today, the direction has inverted. Visibility has become currency. Those who do not perform disappear; those who do not declare are not counted. What was once failure has become strategy.

And yet the counter-move remains simple.

Lower the volume. Leave gaps. Let meaning breathe in what is not shown.

And become something worth looking at twice.

Master of Numbers

The Master of Numbers” is an Op Art photomosaic portrait of the renowned physicist, created from a collection of photographs of numbers. Each detail contributes to a visual exploration of mathematics, perception, and pattern. The project took me two years to complete, photographing numbers in the most unusual places and objects, and bringing them together into a single portrait.


And a little secret: tucked inside the mosaic is a tiny portrait of me and my wife—a fun, hidden signature and a personal touch.

Limited edition posters and prints are available through my online gallery.

Humble, Yet Indispensable

A reed—sometimes called a “lamella”—is a thin strip of material that vibrates to produce sound in a musical instrument. Most woodwind reeds are cut from Arundo donax, the so-called giant cane.
Take that small, stubborn sliver away and the clarinet or saxophone becomes what it truly is: a hollow tube. No tone, no music—just breath wasted in polished plumbing.

The reed looks trivial, almost laughably so. A scrap of cane shaved to a sliver. Yet it is the only part that dares to vibrate. Without that fragile defiance, the instrument stays mute.

Humanity functions in much the same way. Each of us is a reed in a colossal instrument that calls itself civilization. Frail, replaceable, easy to overlook—yet necessary.

History loves to celebrate the instrument: the grand structures, the shining mechanisms, the impressive machinery. But the sound—when it happens—always begins with a thin piece of cane trembling under pressure.

When Water Decides to Defy Gravity

My minimalist tribute to M. C. Escher: an animated “impossible waterfall,” drawn frame by frame. It’s not exactly my usual artistic language, but I had great fun creating it, and I hope you’ll enjoy watching it as much as I enjoyed making it.

As you can see, the isometric structure links impossible angles to create a continuous water channel that appears to flow upward in a loop, falling from a high point yet seemingly returning to the top.

The “impossible waterfall,” reimagined in a lavish Rococo style, rendered as a surreal illustration for a book project.

Creating a New Impossible Cube: From Concept to Print

Impossible or undecidable figures have long fascinated artists, mathematicians, and viewers alike. Their appeal lies in a delicate tension: the structure appears perfectly logical at first glance, yet closer inspection reveals spatial contradictions that cannot exist in the physical world. My latest work revisits an idea I first explored in the 1990s—an impossible Rubik’s-style cube—now developed into a new series built across several stages, from hand-drawn construction to digital refinement and photographic interpretation.

The project began with a simple geometric framework—interlocking beams arranged to suggest a stable cubic volume. The challenge was to reinterpret an apparently ordinary three-dimensional cube into an ambiguous form that still appears structurally plausible. Through careful adjustments of line weight, contrast, and directional and formal cues, the cube gradually shifts from perceived solidity to spatial uncertainty, so that as the eye moves across the image, the object quietly reorganizes itself, producing a surreal perception in place of a coherent physical structure.

impossible cube
Here is the original version of the project, refined from my initial hand-drawn construction and carefully reconstructed using FreeHand MX

Two of the final images belong to the Op Art tradition, where sharp black-and-white geometry emphasizes visual tension and rhythmic structure. These compositions highlight the cube’s architectural clarity while allowing the paradox to emerge naturally from the viewer’s perceptual processing. The remaining two images take a different path: they present the object in a photographic setting, rendered with realistic lighting and textures.

impossible cube etched
Astraea Paradox Cube: Available as fine art print.
Rubik’s Paradox Cube: Available as fine art print.

Together, the four images form a small visual narrative—construction, transformation, and illusion—showing how a purely conceptual structure can evolve into multiple aesthetic forms. The Op Art versions focus on perceptual mechanics, while the photographic interpretations suggest how an impossible form might inhabit the physical world, even if only in appearance.

Fine art prints and canvas editions from this series are available through my official gallery shop, where each piece is produced using archival materials designed for long-term display.

Collectors and galleries interested in larger formats or special editions may also contact me directly for availability and production details. This series continues my exploration of perceptual geometry, where simple shapes become instruments for questioning how we construct space, depth, and visual certainty.

The Logic of Abstraction

Some say abstract art is non-representational—that it avoids visual reality and relies on color, shape, form, and gesture to trigger emotion or thought. I see it differently. Abstraction does not reject reality; it reframes it. It is a change of optics, not a disappearance of the world.

Take, for example, this video of goldfinches perched on swaying thistles. At first glance, does it not resemble an abstract painting? Rhythms, repetitions, subtle chromatic tensions, forms dissolving into movement. From there, one could push the abstraction further with the slightest shifts in shape or color—without betraying reality, only rephrasing it.

This idea is hardly new. From Cézanne’s insistence on treating nature through cylinder, sphere, and cone, to Kandinsky’s claim that abstraction reveals inner necessity rather than surface likeness, many artists and thinkers have argued that abstraction sharpens perception instead of diluting it. Even in cognitive science, perception is understood as an active construction, not a passive recording of facts.

Abstraction starts precisely there: with attention. Not with denial, not with decoration, but with the recognition that reality is already structured, already abstract, long before the artist intervenes.

Minimal Perception

I’ve always wondered about the limits of shape and color needed for us to represent or recognize an object. Take a stemmed glass, for example. To depict it, you might need just two circles and a straight line—and perhaps a red disc to suggest the wine inside.

But we can go further: by turning it from a flat image into a 3D form with a simple rotational movement, like in Duchamp’s rotoreliefs, the object suddenly comes alive in space.

All these graphic shortcuts rely on memory. Our brains interpret what we see based on past experience, filling in missing information and reconstructing the object from just a few essential cues. This process aligns with the principles of visual perception: the Gestalt laws of closure and continuity explain why we perceive a complete glass even when much of it is absent. Minimalist perception highlights how human cognition distills visual information, showing that a few simple shapes and colors are enough to evoke a rich, instantly recognizable image.

Duchamp rotoreliefs.