The Cube That Lies

I’ve always been drawn to the architecture of geometry. The hexagon, with its quiet strength and symmetry, sits at the root of so many spatial illusions—it’s the seed of cubes, isometric grids, and 3D paradoxes. From this shape, I began exploring structures that bend logic and perception, eventually giving life to a trio of optical works: Enigma 1, Enigma 2, and Enigma 3.

enigma 1
Enigma 1Prints & T-shirts.
enigma 2
Enigma 2Prints & T-shirts.
enigma 2
Enigma 3Prints & T-shirts.

Each piece is built around the visual tension of the impossible cube, created by merging two tribars in perfect isometric perspective. The lines suggest solidity, yet the form escapes reality—what looks structurally sound unravels the moment the eye tries to make sense of it. That’s the game I love to play: where geometry behaves, but perception rebels.

These “Enigmas” are spatial riddles dressed in stripes and angles, each one twisting the viewer’s reading of depth, volume, and continuity in its own way.

The Story of Blue

Sonne au comble de l'or
l'azur du jeune hiv
er
– Paul Valéry

For me, blue is air, wind, melancholy. It is like a Fellini film—always haunted by the whisper of the wind, the scent of things, and the fleeting moments of time we wish we could hold in an eternal present. Blue can carry regret; it is, in a way, a conservative principle. Blue has always held a strange duality: so immediate, yet once so elusive. Looking back to antiquity, it fascinates me that Homer never described the sea as blue, but as ‘wine-dark.’ In Greek, kyaneos evoked a dark, mineral depth, while glaukos hovered between gray, green, and blue. The Romans spoke of caeruleus, tied to the sky (caelum), and of lividus, the bruised, bluish tone of flesh. They never elevated blue; it was the color of outsiders, the hue of Celts painted in woad. Only the Egyptians seemed to truly revere it. They invented Egyptian blue, the first artificial pigment, and made it the shade of eternity and the divine.

In the Middle Ages, blue nearly vanished from prominence. Christian art turned to red, white, and black, leaving blue to the margins. Yet the word itself was evolving. The Germanic blāo—and its Vulgar Latin adoption, blavus—once meant something far less precise: shimmering, lustrous, dark, gray, even pale or yellowish. That ambiguity makes me realize how fluid color once was, before language fixed its boundaries. From blāo we inherited English blue and French bleu. Meanwhile, through Arabic lazaward came the words azure, azzurro, and azul, all born from lapis lazuli.

Then, in the 12th century, blue was transformed. Artists began clothing the Virgin Mary in ultramarine, ground from lapis lazuli more costly than gold. What had been humble became heavenly. Heraldry embraced azure as one of its noble tinctures, and kings like Louis IX made blue their emblem. A forgotten hue became a sacred, regal presence.

By the Renaissance, ultramarine shone as a color of prestige, truth, and constancy. Painters reserved it for the highest subjects, poets linked it to loyalty, and explorers carried its name across the seas as azul. Blue had finally claimed its place.

The modern era democratized it. Prussian blue appeared in 1704, followed by cobalt, cerulean, and synthetic ultramarine. Blue poured into uniforms, flags, and revolutions; it became the shade of liberty, of nations, of collective identity. Goethe called it spiritual, a color that retreats yet draws the soul inward.

In the 20th century, painters gave blue an entirely new destiny. The Expressionists used blue to conjure emotion, depth, and inner turbulence—think of Kandinsky, who saw blue as moving ‘toward the infinite,’ or Franz Marc, who painted blue animals to symbolize spirituality and hope. Even Van Gogh’s Starry Night swirls with blue, capturing both wonder and melancholy. Later, Picasso entered his Blue Period, transmuting sorrow into tone. Yves Klein went further still, reducing blue to its purest intensity with his International Klein Blue, turning it into an immaterial field of experience. For Klein, blue was not simply a color but ‘the most abstract color of all,’ a space in which one could lose oneself.

Today, I see blue everywhere. In the jeans that became the fabric of daily life. In corporate logos designed to inspire trust. In flags that mark belonging. Blue is calm, yet melancholy; humble, yet exalted. Once overlooked, it is now the world’s favorite color.

Blue is more than a hue. It is an idea shaped across centuries—etymologically born of caelum, blāo, and blavus; symbolically stretched between heaven and earth; culturally tied to faith, power, and identity. Its story mirrors our own: restless, mutable, and ever searching for meaning.

I’ll end with a little story from my own family. After World War II, my paternal grandfather, a house painter, bought a massive surplus of blue paint from the military. He had so much of it that whenever a client asked how he planned to paint their home, his answer was always the same, year after year: “All in blue, yes, all in blue…” (in our dialect, tutt’azzurr, tutt’azzurr).

That simple phrase stuck. Before long, the whole village started calling our family the Tuttazzurr family, and I myself became known as Giuan Tuttazzurr. Blue marked our home, but also my identity and my story—etched in memory and in name.

Moonlight Reflections on the Waters

A memory from Japan, where I lived briefly in the 1980s. This piece recalls earthy colors, organic shapes, and fragments of that time. A circle emerges from a flowing field of triangles—like ripples of moonlight dancing on the sea near Kamakura.

Immersing yourself in my op art is an invitation into a world where opposing forces meet, attract, and interlock, creating a balance both precise and hypnotic. It is a silent yet unending dialogue between art, form, line, color, mathematical concepts, the science of perception, and, above all, symbols. The symbolic depth of my work reaches beyond surface appearance, engaging with archetypes and forgotten rites that still pulse within the collective unconscious.

This unique op art piece is available as fine art prints and canvases in my online gallery.

Rediscovering Flutex: Simple Glass, Complex Illusions

I’ve been toying with the idea of revisiting an old, low-key material for my art: Flutex.

If you haven’t heard of it, Flutex is a patterned industrial glass from the 1930s and ’40s, mostly used to give a bit of privacy in bathrooms and office partitions.

In the ’70s, Op artist Sydney Cash started playing with this glass and found that its ribbed surface works like a lenticular screen—showing different images depending on how you look at it. The effect? Hypnotic, shifting artworks that change as you move around them.

It’s just simple glass, but it tricks perception in a really cool way.

I’m seriously considering giving it a try myself—there’s something about that mix of humble material and complex visual play that feels worth exploring again.

Julio Le Parc – Nihil novi sub sole…

Although I’ve been working in the field of Op Art since the mid-1980s, it’s important to recognize that the movement itself has a deeper history. It began to take shape in the 1960s, led by pioneering figures such as Victor Vasarely and Bridget Riley.

However, the artists who truly captivate me—the ones who expanded the language of perception—are often the outsiders. One such figure is Julio Le Parc (b. September 23, 1928), an Argentine-born artist whose practice bridges Op Art and kinetic art. Le Parc studied at the School of Fine Arts in Argentina and went on to co-found the Groupe de Recherche d’Art Visuel (GRAV). His work, honored with numerous awards, holds a prominent place in Latin American modernism.

Le Parc’s recurring themes—color, light, and movement—have always resonated with me. During the ’60s and ’70s, he explored light not just as a visual element but as a living, dynamic material. Yet by the late ’70s, his presence in the art world had faded; his output became sporadic, and for decades his work slipped quietly out of the international spotlight.

 Fortunately, recent years have witnessed a renewed appreciation of his explorations in light and movement, bringing his contributions once again to the attention of a wider public.

Artist’s Website: http://www.julioleparc.org

Book: Catalog of the artist’s first solo exhibition, Paris, November–December 1966. Text in French by Frank Popper.

The Architecture of Light

Colors, though fundamentally phenomena of light, are not merely superficial aspects of perception. They play a structural role in organizing visual elements. For example, applying contrasting colors to a series of repetitive graphic patterns—while varying their distribution—can dramatically alter how they are perceived. This demonstrates how color is not just an embellishment but an active force in shaping visual reality.


As Goethe put it, “Colors are the deeds and sufferings of light.” More than a sensory experience, they influence our perception of space, depth, and meaning, revealing the intricate dialogue between vision and cognition.

🔍 Explore more about the illusion of colors.

Invisible Artworks: The Absurdity of Nothingness in Contemporary Art?

MU, Kanji

In the world of contemporary art, the concept of invisibility has become an imaginative playground for creativity. Here’s a glimpse into some intriguing—and often humorous or haunting—examples of invisible artworks that challenge our perceptions and redefine what art can be.

Notable Invisible Artworks:

1. Yves Klein – Zone de Sensibilité Picturale Immatérielle’ (1959)

   Klein sold ownership of empty space, allowing collectors to own nothingness itself. A bold move that encourages us to consider the value of absence!

2. Marinus Boezem – Show V: Immateriële ruimte (1965)

    This piece features “air doors” made of cold and warm air currents, inviting viewers to experience immateriality.

3. Michael Asher – Vertical Column of Accelerated Air (1966) 

    Asher composed a work entirely of drafts of pressurized air, encouraging participants to engage through sensation rather than sight.

4. Art & Language – Air-Conditioning Show’ (1967)

   This installation featured an empty room with two air conditioning units, emphasizing that the true art lies in the feelings and conversations it inspires. Talk about a cool concept!

5. James Lee Byars – The Ghost of James Lee Byars (1969)

   Byars designed a pitch-black room, inviting visitors to contemplate emptiness. It’s like stepping into a fridge at midnight—dark and full of existential questions.

6. Robert Barry – Telepathic Piece’ (1969)

   Barry’s artwork consisted of thoughts communicated mentally to visitors. A reminder that sometimes art is all about connection—without any visual representation!

7. Andy Warhol – Invisible Sculpture (1985) *

   Warhol’s intangible sculpture, presented atop a white pedestal, exemplifies the idea that art can exist without form, challenging us to think beyond traditional boundaries.

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Apparition: The Face That Transforms

I’m pleased to announce that my work Apparition will be featured in the 6th volume of Taschen’s Library of Esoterica, set to release in early 2025.

This portrait, created by combining photographs of 50 different human faces, presents a ghostly image that endlessly shifts its features as you look at it. The effect is driven by the neural adaptation phenomenon, similar to Troxler fading, along with the brain’s face-recognition circuits, which complete the image.

You can explore this piece and more with prints available from my online gallery.

For a deeper dive, visit Spirit Worlds here to explore art, rituals, and myths from hidden realms.

Van Gogh and the Path to Abstraction

In the painting La Maison Blanche, la Nuit (1890), Vincent van Gogh’s vivid brushstrokes, layered over background hues, give the artwork a surreal dimension. His late works are marked by these expressive strokes, almost like vectors of the soul, stirring and expanding the space within his compositions.

La Maison Blanche, la Nuit, 1890, Vincent van Gogh, in the Hermitage Museum.

Had Van Gogh shifted toward a greater focus on minimalist expression rather than detailed representation, his work might have evolved in a more abstract direction. This evolution could have shared similarities with pioneers like Kandinsky and Mondrian, particularly in their use of pure form and color. However, Van Gogh’s distinct style would have likely led him toward a more organic abstraction, where his vibrant palette could have become swirling, interlacing forms—creating a dynamic sense of color and movement that might have hinted at the future development of Abstract Expressionism.

Mystic Flying Bat

Mystic Flying Bat is a mixed-media artwork I created back in 2010. It was the starting point for a series of pieces in a similar style, some of which I screen-printed using different color palettes. With this work, I wanted to invite viewers to think about an intriguing question: What is movement?

What makes this kinoptic artwork special is the way it creates the illusion of motion. As you look at it, the black bat seems to flutter, expand, or shift. But here’s the fascinating part—if you stare at it long enough and then close your eyes, a white bat will appear in your mind!

Kinoptic designs, like this one, play with our perception, making still images feel alive. It’s all about the clever use of contrasting colors and the precise arrangement of shapes.

Curious about how to create something like this yourself? I’ve put together a tutorial you can check out.

If you’d like to own a print or canvas of Mystic Flying Bat, you can find them here.